The Great Analysis, Part 2
ฉบับแปลอังกฤษ · Volume 2 · Page 429
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That monk then went to Sāvatthī where he told the monks what had happened. The monks of few desires complained and criticized him, “How could a monk travel by arrangement with a woman?” … “Is it true, monk, that you did this?” “It’s true, sir.” The Buddha rebuked him … “Foolish man, how could do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

Final ruling ‘If a monk travels by arrangement with a woman, even just to the next inhabited area, he commits an offense entailing confession.’”

Definitions A: whoever … Monk: … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case. A woman: a human female, not a female spirit, not a female ghost, not a female animal. She understands and is capable of discerning good and bad speech, what is decent and what is indecent. With: together. By arrangement: if he makes an arrangement like this: he says, “Let’s go,” and she replies, “Yes, let’s go, venerable;” or she says, “Let’s go, venerable,” and he replies, “Yes, let’s go;” or he says, “Let’s go today,” “Let’s go tomorrow,” or “Let’s go the day after tomorrow,” then he commits an offense of wrong conduct. Even just to the next inhabited area: when the inhabited areas are a chicken’s flight apart, then for every next inhabited area he commits an offense entailing confession. When it is an uninhabited area, a wilderness, then for every six kilometers he commits an offense entailing confession.

Permutations