Long Discourses: The Pāṭika Chapter
ฉบับแปลอังกฤษ · Volume 11 · Page 341
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<b>What ten things should be directly known?</b> Ten grounds for wearing away. For one of right view, wrong view is worn away. And the many bad, unskillful qualities that arise because of wrong view are worn away. For one of right intention, wrong intention is worn away. … For one of right speech, wrong speech is worn away. … For one of right action, wrong action is worn away. … For one of right livelihood, wrong livelihood is worn away. … For one of right effort, wrong effort is worn away. … For one of right mindfulness, wrong mindfulness is worn away. … For one of right immersion, wrong immersion is worn away. … For one of right knowledge, wrong knowledge is worn away. … For one of right freedom, wrong freedom is worn away. And the many bad, unskillful qualities that arise because of wrong freedom are worn away. <b>What ten things should be realized?</b> Ten qualities of an adept: an adept’s right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. So these hundred things that are true, real, and accurate, not unreal, not otherwise were rightly understood by the Realized One.” That is what Venerable Sāriputta said. Satisfied, the mendicants approved what Sāriputta said.