Middle Discourses: The Final Fifty
ฉบับแปลอังกฤษ · Volume 14 · Page 112
เข้าสู่ระบบเพื่อคั่นหน้า

That untrue person—who has such bad qualities, is devoted to untrue persons, and has the intentions, counsel, speech, actions, views, and giving of an untrue person—when their body breaks up, after death, is reborn in the place where untrue persons are reborn. And what is the place where untrue persons are reborn? Hell or the animal realm.

Monks, could a true person know of a true person: ‘This worthy one is a true person’?” “Yes, sir.” “Good, monks! It is possible that a true person could know of a true person: ‘This worthy one is a true person.’ But could a true person know of an untrue person: ‘This worthy one is an untrue person’?” “Yes, sir.”

“Good, monks! That too is possible. A true person has good qualities, is devoted to true persons, and has the intentions, counsel, speech, actions, views, and giving of a true person.

And how does a true person have good qualities? It’s when a true person is faithful, conscientious, prudent, learned, energetic, mindful, and wise. That’s how a true person has good qualities.

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