Minor Texts: Khuddakapāṭha, Dhammapada, Udāna, Itivuttaka, Suttanipāta
ฉบับแปลอังกฤษ · Volume 25 · Page 504
เข้าสู่ระบบเพื่อคั่นหน้า

“So where does contact in the world spring from? And possessions, too, where do they come from? When what is absent is there no possessiveness? When what vanishes do contacts not strike?”

“Name and form cause contact; possessions spring from wishing; when wishing is absent there is no possessiveness; when form vanishes, contacts don’t strike.”

“Form vanishes for one proceeding how? And how do happiness and suffering vanish? Tell me how they vanish; I think we ought to know these things.”

“Without normal perception <j>or distorted perception; not lacking perception, <j>nor perceiving what has vanished. Form vanishes for one proceeding thus; for judgments due to proliferation <j>spring from perception.”

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