“‘Jātinirodhā jarāmaraṇanirodho’ti, susima, passasī”ti? “Evaṁ, bhante”. “‘Bhavanirodhā jātinirodho’ti susima, passasī”ti? “Evaṁ, bhante”. “Upādānanirodhā bhavanirodhoti … taṇhānirodhā upādānanirodhoti … vedanānirodhā taṇhānirodhoti … phassanirodhā vedanānirodhoti … saḷāyatananirodhā phassanirodhoti … nāmarūpanirodhā saḷāyatananirodhoti … viññāṇanirodhā nāmarūpanirodhoti … saṅkhāranirodhā viññāṇanirodhoti … avijjānirodhā saṅkhāranirodhoti, susima, passasī”ti? “Evaṁ, bhante”. “Api pana tvaṁ, susima, evaṁ jānanto evaṁ passanto anekavihitaṁ iddhividhaṁ paccanubhosi—ekopi hutvā bahudhā hosi, bahudhāpi hutvā eko hosi; āvibhāvaṁ, tirobhāvaṁ, tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gacchasi, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karosi, seyyathāpi udake; udakepi abhijjamāno gacchasi, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamasi, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimasasi parimajjasi, yāva brahmalokāpi kāyena vasaṁ vattesī”ti? “No hetaṁ, bhante”. “Api pana tvaṁ, susima, evaṁ jānanto evaṁ passanto dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇasi dibbe ca mānuse ca ye dūre santike cā”ti? “No hetaṁ, bhante”.