Theragāthā on Conceit and Anger: Lower Yourself and the Mind Stands Firm
Pahīnamānassa anāsavassaVerses of seven elders on conceit and anger: humbling yourself when others exalt themselves, conceit that keep…
Cattāro adhiṭṭhānā
Four things to set firmly in the mind — wisdom, truth, relinquishment and peace. The whole practice condensed into four words.
In the Dhātuvibhaṅga Sutta, after taking body and mind apart into six elements, the Buddha concluded with four things to be established firmly in the mind: wisdom, truth, relinquishment and peace.
They run as a sequence — see as things are through wisdom, stand on what is real through truth, let go of what should be let go through relinquishment, and so arrive at peace. It reads as a summary of this whole site.
Establishing the mind in seeing things as they are — their conditions, their impermanence, their not-self — rather than as we would like them to be.
Start problems with "what are the facts?" before "whose fault is it?" That order changes the outcome of the whole matter.
Truth in speech and in the mind: not deceiving others and not deceiving oneself. It keeps what wisdom has seen from being bent back out of shape.
Admit one thing to yourself you have been avoiding. Admitting it inwardly often unlocks the outward situation more than expected.
Giving up possessions, clinging and lingering moods alike. It is what turns understanding into actual action.
Choose one thing to let go of this week — an unused possession, time given to someone, or the urge to win one argument.
The calm that results from the first three. When you see truly, admit honestly and release genuinely, peace doesn't have to be fetched from anywhere.
Use peace as the gauge of whether the first three are real. If the mind is still unsettled, something is usually still unseen or unreleased.
Use it as a checklist when life jams up: which truth am I not yet seeing, what am I still telling myself, what am I refusing to put down, and why is the mind still unsettled?
The answers to the first three usually explain the fourth entirely, because unrest almost always begins with refusing to see, to admit, or to release something.
Tap to read the actual passage on the page cited.
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