Mendicants, do you see that this has come to be?” “Yes, sir.” “Do you see that it came to be with that as fuel?” “Yes, sir.” “Do you see that when that fuel ceases, what has come to be is liable to cease?” “Yes, sir.”

“Does doubt arise when you’re uncertain whether or not this has come to be?” “Yes, sir.” “Does doubt arise when you’re uncertain whether or not this has come to be with that as fuel?” “Yes, sir.” “Does doubt arise when you’re uncertain whether or not when that fuel ceases, what has come to be is liable to cease?” “Yes, sir.”

“Is doubt given up in someone who truly sees with right understanding that this has come to be?” “Yes, sir.” “Is doubt given up in someone who truly sees with right understanding that this has come to be with that as fuel?” “Yes, sir.” “Is doubt given up in someone who truly sees with right understanding that when that fuel ceases, what has come to be is liable to cease?” “Yes, sir.”

“Are you free of doubt as to whether this has come to be?” “Yes, sir.” “Are you free of doubt as to whether this has come to be with that as fuel?” “Yes, sir.” “Are you free of doubt as to whether when that fuel ceases, what has come to be is liable to cease?” “Yes, sir.”

“Have you truly seen clearly with right understanding that this has come to be?” “Yes, sir.” “Have you truly seen clearly with right understanding that this has come to be with that as fuel?” “Yes, sir.” “Have you truly seen clearly with right understanding that when that fuel ceases, what has come to be is liable to cease?” “Yes, sir.”