One should not sway one’s head while sitting in an inhabited area; one should sit keeping one’s head straight. If a monk, out of disrespect, sways and tilts his head while sitting in an inhabited area, he commits an offense of wrong conduct.

Non-offenses There is no offense:

if it is unintentional; if he is not mindful; if he does not know; if he is sick; if he has entered his dwelling; if there is an emergency; if he is insane; if he is the first offender. The tenth training rule is finished. The second subchapter on laughing loudly is finished.

Theravāda Collection on Monastic Law The Great Analysis The chapter on training The subchapter on hands on hips Hands on hips

Origin story At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the monks from the group of six put their hands on their hips while walking in inhabited areas. …

Final ruling “‘I will not put my hands on my hips while walking in inhabited areas,’ this is how you should train.”

One should not put one’s hands on one’s hips while walking in an inhabited area. If a monk, out of disrespect, puts one or both hands on his hips while walking in an inhabited area, he commits an offense of wrong conduct.

Non-offenses There is no offense:

if it is unintentional; if he is not mindful; if he does not know; if he is sick; if there is an emergency; if he is insane;

if he is the first offender. The first training rule is finished.

Theravāda Collection on Monastic Law The Great Analysis The chapter on training The subchapter on hands on hips Hands on hips

Origin story At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the monks from the group of six put their hands on their hips while sitting in inhabited areas. …

Final ruling “‘I will not put my hands on my hips while sitting in inhabited areas,’ this is how you should train.”