It may happen that a monk who has entered the rains residence is invited by a sex worker, by a single woman, by a <i lang='pi' translate='no'>paṇḍaka</i>, by relatives, by kings, by criminals, or by scoundrels: ‘Come, venerable, we’ll give you money’, ‘We’ll give you gold’, ‘We’ll give you a field’, ‘We’ll give you land’, ‘We’ll give you an ox’, ‘We’ll give you a cow’, ‘We’ll give you a slave’, ‘We’ll give you our daughter as wife’, ‘We’ll bring you another wife.’ If that monk thinks, ‘The Buddha has said that the mind is volatile. This could be an obstacle to my monastic life,’ he should leave. There’s no offense for breaking the rains residence. It may happen that a monk who has entered the rains residence sees an ownerless treasure. If he thinks, ‘The Buddha has said that the mind is volatile. This could be an obstacle to my monastic life,’ he should leave. There’s no offense for breaking the rains residence.”

8. The section on no offense for breaking the rains residence when there is schism in the Sangha Monks pursuing schism

“It may happen that a monk who has entered the rains residence sees a number of monks who are pursuing schism in the Sangha. If he thinks, ‘The Buddha has said that schism in the Sangha is a serious matter. I don’t want the Sangha to be divided in my presence,’ he should leave. There’s no offense for breaking the rains residence. It may happen that a monk who has entered the rains residence hears that a number of monks in such-and-such a monastery are pursuing schism in the Sangha. If he thinks, ‘The Buddha has said that schism in the Sangha is a serious matter. I don’t want the Sangha to be divided in my presence,’ he should leave. There’s no offense for breaking the rains residence.