“A monk who’s had a legal procedure of ejection for not giving up a bad view done against him should conduct himself properly.

This is the proper conduct: He shouldn’t give the full ordination. He shouldn’t give formal support. He shouldn’t have a novice monk attend on him. He shouldn’t accept being appointed as an instructor of the nuns. Even if appointed, he shouldn’t instruct the nuns. He shouldn’t commit the same offense as the offense for which the Sangha did the procedure of ejection against him for not giving up a bad view. He shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of ejection against him for not giving up a bad view. He shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of ejection against him for not giving up a bad view. He shouldn’t criticize the procedure.

He shouldn’t criticize those who did the procedure. He shouldn’t consent to a regular monk bowing down to him. He shouldn’t consent to a regular monk standing up for him. He shouldn’t consent to a regular monk raising his joined palms to him. He shouldn’t consent to a regular monk doing appropriate duties for him. He shouldn’t consent to a regular monk offering him a seat. He shouldn’t consent to a regular monk offering him a bed. He shouldn’t consent to a regular monk offering him water for washing his feet and a foot-stool. He shouldn’t consent to a regular monk offering him a foot-scraper. He shouldn’t consent to a regular monk receiving his bowl and robe. He shouldn’t consent to a regular monk massaging his back when bathing. He shouldn’t charge a regular monk with failure in morality. He shouldn’t charge a regular monk with failure in conduct. He shouldn’t charge a regular monk with failure in view. He shouldn’t charge a regular monk with failure in livelihood. He shouldn’t cause division between monks. He shouldn’t wear lay clothes. He shouldn’t wear the robes of the monastics of other religions. He shouldn’t associate with the monastics of other religions. He should associate with monks. He should train in the monks’ training. He shouldn’t, in a monastery, stay in the same room as a regular monk. He shouldn’t, in a non-monastery, stay in the same room as a regular monk. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk. He should get up from his seat when he sees a regular monk. He shouldn’t dismiss a regular monk, whether indoors or outdoors.

He shouldn’t cancel the observance-day ceremony of a regular monk. He shouldn’t cancel the invitation ceremony of a regular monk. He shouldn’t direct a regular monk. He shouldn’t give instructions to a regular monk. He shouldn’t ask a regular monk for permission to correct him. He shouldn’t accuse a regular monk of an offense. He shouldn’t remind a regular monk of an offense. He shouldn’t associate inappropriately with other monks.” The forty-three kinds of conduct in regard to the legal procedure of ejection for not giving up a bad view are finished.

Soon afterwards the Sangha did a legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view, prohibiting him from living with the Sangha. He then disrobed. The monks of few desires complained and criticized him, “How could the monk Ariṭṭha disrobe after the Sangha had done a legal procedure of ejection against him for not giving up that bad view?” The monks told the Buddha.