He shouldn’t, in a monastery, stay in the same room as a monk on probation. … He shouldn’t, in a monastery, stay in the same room as a more senior monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation. He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation. He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period, or as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.” The proper conduct for those deserving to be sent back to the beginning is finished.

3. The proper conduct for those deserving the trial period