The Simile of the Vipers: Four Snakes and a Raft to the Far Shore
ĀsīvisasuttaṃA man flees four vipers, six murderers and village-raiding bandits, reaches a great expanse of water, and bind…
Sekhapaṭipadāsuttaṃ
Four foundations and seven good qualities that let a practitioner "sit on the eggs properly" — just as a hen who sits on her eggs steadily will see the chicks break out by themselves.
In the Sekha Sutta of the Majjhima Nikāya, the Sakyans of Kapilavatthu finished a new assembly hall and invited the Buddha to be the first to use it. After teaching late into the night, the Buddha's back ached, so he asked Ānanda to teach in his place.
Ānanda described the practice of a trainee — one still in higher training: being virtuous, guarding the sense doors, moderate in eating, devoted to wakefulness, possessing seven good qualities, and attaining the four jhānas at will.
He compared such a practitioner to a hen who has sat on her eggs properly and steadily: the chicks will break out by themselves. When Ānanda finished, the Buddha approved, saying it was well spoken.
Being virtuous, restrained by the Pātimokkha, perfect in conduct and resort, seeing danger in the slightest fault.
Virtue is the eggshell within which the chick can grow. See "The Five Precepts".
On seeing a form with the eye or hearing a sound with the ear, not grasping at signs and features through which unwholesome states might flow in.
You needn't walk with eyes closed, but don't stare at or listen to everything until the mind is dragged along.
Reflecting before eating that it is not for fun or intoxication, but to sustain the body and support the holy life.
See "The Four Reflections on Requisites".
Purifying the mind of hindrances by walking and sitting through the day and the first and last watches of the night, resting mindfully only as needed.
For lay people, this means not oversleeping, and using the early morning or before bed to train the mind.
Possessing faith, shame, fear of wrongdoing, learning, energy, mindfulness and wisdom, and attaining the four jhānas at will. Such a practitioner is on the trainee's path, like eggs a hen has sat on well.
If the causes are complete and steady, there's no need to keep asking when you'll attain — just as the hen needn't wish for her chicks to hatch.
The first four are foundations for everyone, often overlooked because they seem ordinary: keep virtue, don't let eyes and ears drag you around, eat moderately, and don't oversleep. Many people want deep calm without first making these four firm.
The hen simile says not to worry about results: if the causes are complete and steady, the results come by themselves. Read alongside "Five Kinds of Mental Barrenness and Five Mental Bondages", which uses the same simile.
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