“Pañcimāni, brāhmaṇa, indriyāni nānāvisayāni nānāgocarāni na aññamaññassa gocaravisayaṁ paccanubhonti. Katamāni pañca? Cakkhundriyaṁ, sotindriyaṁ, ghānindriyaṁ, jivhindriyaṁ, kāyindriyaṁ. Imesaṁ kho, brāhmaṇa, pañcannaṁ indriyānaṁ nānāvisayānaṁ nānāgocarānaṁ na aññamaññassa gocaravisayaṁ paccanubhontānaṁ mano paṭisaraṇaṁ, manova nesaṁ gocaravisayaṁ paccanubhotī”ti. “Manassa pana, bho gotama, kiṁ paṭisaraṇan”ti? “Manassa kho, brāhmaṇa, sati paṭisaraṇan”ti. “Satiyā pana, bho gotama, kiṁ paṭisaraṇan”ti? “Satiyā kho, brāhmaṇa, vimutti paṭisaraṇan”ti. “Vimuttiyā pana, bho gotama, kiṁ paṭisaraṇan”ti? “Vimuttiyā kho, brāhmaṇa, nibbānaṁ paṭisaraṇan”ti. “Nibbānassa pana, bho gotama, kiṁ paṭisaraṇan”ti? “Accayāsi, brāhmaṇa, pañhaṁ, nāsakkhi pañhassa pariyantaṁ gahetuṁ. Nibbānogadhañhi, brāhmaṇa, brahmacariyaṁ vussati nibbānaparāyaṇaṁ nibbānapariyosānan”ti. Atha kho uṇṇābho brāhmaṇo bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.