Acting by arrangement: if a monk makes an arrangement for before the meal or for after the meal, for the night or for the day, telling another person, “Kill that person according to this arrangement,” he commits an offense of wrong conduct. If the other person kills that person according to that arrangement, there is an offense entailing expulsion for both. If he kills him before or after the time of the arrangement, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer. Making a sign: a monk makes a sign. If he says to another person, “When I wink, at that sign kill that person,” “When I raise an eyebrow, at that sign kill that person,” or, “When I nod, at that sign kill that person,” he commits an offense of wrong conduct. If, at that sign, the other person kills that person, there is an offense entailing expulsion for both. If he kills him before or after the sign, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.

Non-offenses There is no offense: if it is unintentional; if he does not know; if he is not aiming at death; if he is insane; if he is the first offender. The first section for recitation on expulsion in relation to human beings is finished. Summary verses of case studies “Praising, sitting down, And with pestle, with mortar; Gone forth when old, flowing out, First, experimental poison. And three with making sites, Another three with bricks; And also machete, and rafter. An elevated platform, coming down, fell down. Sweating, and nose treatment, massage, By bathing, and by rubbing; Making get up, making lie down, Death through food, death through drink.