The Great Analysis, Part 1
ฉบับแปลอังกฤษ · Volume 1 · Page 282
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It is a woman and a <i lang='pi' translate='no'>paṇḍaka</i>, but he perceives both as women, and he has lust. If the monk, referring to anything connected to the body of both of them, praises, disparages … or abuses, he commits two offenses of wrong conduct. …

Non-offenses There is no offense: if he is aiming at something beneficial; if he is aiming at giving a teaching; if he is aiming at giving an instruction; if he is insane; if he is the first offender. Summary verses of case studies “Red, coarse, thick, Rough, long, sown; I hope the path has an end, Faith, with a gift, with work.”

Case studies At one time a certain woman was wearing a newly dyed woolen cloak. A lustful monk said to her, “Sister, is that red thing yours?” She did not understand and said, “Yes, venerable, it’s a newly dyed woolen cloak.” He became anxious, thinking, “The Buddha has laid down a training rule. Could it be that I’ve committed an offense entailing suspension?” He told the Buddha, who said, “There’s no offense entailing suspension, but there’s an offense of wrong conduct.”

At one time a certain woman was wearing a coarse woolen cloak. A lustful monk said to her, “Sister, is that coarse hair yours?” She did not understand and said, “Yes, venerable, it’s a coarse woolen cloak.” He became anxious … “There’s no offense entailing suspension, but there’s an offense of wrong conduct.”

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