A householder hears that teaching, or a householder’s child, or someone reborn in a good family. They gain faith in the Realized One and reflect: ‘Life at home is cramped and dirty, life gone forth is wide open. It’s not easy for someone living at home to lead the spiritual life utterly full and pure, like a polished shell. Why don’t I shave off my hair and beard, dress in ocher robes, and go forth from the lay life to homelessness?’ After some time they give up a large or small fortune, and a large or small family circle. They shave off hair and beard, dress in ocher robes, and go forth from the lay life to homelessness.

Once they’ve gone forth, they live restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. They act skillfully by body and speech. They’re purified in livelihood and accomplished in ethical conduct. They guard the sense doors, have mindfulness and situational awareness, and are content.

4.3.1. Ethics 4.3.1.1. The Shorter Section on Ethics

And how, Great King, is a mendicant accomplished in ethics? It’s when a mendicant gives up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of sympathy for all living beings. This pertains to their ethics. They give up stealing. They take only what’s given, and expect only what’s given. They keep themselves clean by not thieving. This pertains to their ethics. They give up unchastity. They are chaste, set apart, refraining from the vulgar act of sex. This pertains to their ethics.

They give up lying. They speak the truth and stick to the truth. They’re honest and dependable, and don’t trick the world with their words. This pertains to their ethics.