Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca— “idha, bhante, aññataro bhikkhu āpattiṁ āpanno ahosi. So tassā āpattiyā āpattidiṭṭhi ahosi, aññe bhikkhū tassā āpattiyā anāpattidiṭṭhino ahesuṁ. So aparena samayena tassā āpattiyā anāpattidiṭṭhi ahosi, aññe bhikkhū tassā āpattiyā āpattidiṭṭhino ahesuṁ. Atha kho te, bhante, bhikkhū taṁ bhikkhuṁ etadavocuṁ— ‘āpattiṁ tvaṁ, āvuso, āpanno, passasetaṁ āpattin’ti? ‘Natthi me, āvuso, āpatti yamahaṁ passeyyan’ti. Atha kho te, bhante, bhikkhū sāmaggiṁ labhitvā taṁ bhikkhuṁ āpattiyā adassane ukkhipiṁsu. So ca, bhante, bhikkhu bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito byatto medhāvī lajjī kukkuccako sikkhākāmo. Atha kho so, bhante, bhikkhu sandiṭṭhe sambhatte bhikkhū upasaṅkamitvā etadavoca— ‘anāpatti esā, āvuso; nesā āpatti. Anāpannomhi, namhi āpanno. Anukkhittomhi, namhi ukkhitto. Adhammikenamhi kammena ukkhitto kuppena aṭṭhānārahena. Hotha me āyasmanto dhammato vinayato pakkhā’ti. Alabhi kho so, bhante, bhikkhu sandiṭṭhe sambhatte bhikkhū pakkhe. Jānapadānampi sandiṭṭhānaṁ sambhattānaṁ bhikkhūnaṁ santike dūtaṁ pāhesi— ‘anāpatti esā, āvuso; nesā āpatti. Anāpannomhi, namhi āpanno. Anukkhittomhi, namhi