“Idhāhaṁ, bhante, rattiyā paccūsasamayaṁ paccuṭṭhāya pārāyanaṁ sarena bhāsitvā tuṇhī ahosiṁ. Atha kho, bhante, vessavaṇo mahārājā mama kathāpariyosānaṁ viditvā abbhānumodi: ‘sādhu, bhagini, sādhu, bhaginī’ti. ‘Ko paneso, bhadramukhā’ti? ‘Ahaṁ te, bhagini, bhātā vessavaṇo, mahārājā’ti. ‘Sādhu, bhadramukha, tena hi yo me ayaṁ dhammapariyāyo bhaṇito idaṁ te hotu ātitheyyan’ti. ‘Sādhu, bhagini, etañceva me hotu ātitheyyaṁ. Sveva sāriputtamoggallānappamukho bhikkhusaṅgho akatapātarāso veḷukaṇḍakaṁ āgamissati, tañca bhikkhusaṅghaṁ parivisitvā mama dakkhiṇaṁ ādiseyyāsi. Etañceva me bhavissati ātitheyyan’ti. Yadidaṁ, bhante, dāne puññañca puññamahī ca taṁ vessavaṇassa mahārājassa sukhāya hotū”ti. “Acchariyaṁ, nandamāte, abbhutaṁ, nandamāte. Yatra hi nāma vessavaṇena mahārājena evaṁmahiddhikena evaṁmahesakkhena devaputtena sammukhā sallapissasī”ti. “Na kho me, bhante, eseva acchariyo abbhuto dhammo. Atthi me aññopi acchariyo abbhuto dhammo. Idha me, bhante, nando nāma ekaputtako piyo manāpo. Taṁ rājāno kismiñcideva pakaraṇe okassa pasayha jīvitā voropesuṁ. Tasmiṁ kho panāhaṁ, bhante, dārake gahite vā gayhamāne vā vadhe vā vajjhamāne vā hate vā haññamāne vā nābhijānāmi cittassa aññathattan”ti. “Acchariyaṁ, nandamāte, abbhutaṁ nandamāte. Yatra hi nāma cittuppādampi parisodhessasī”ti.