‘Suṇātu me, ayye, saṅgho. Ayaṁ itthannāmā bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ vadeti— “chandagāminiyo ca bhikkhuniyo… pe… bhayagāminiyo ca bhikkhuniyo”ti. Sā taṁ vatthuṁ na paṭinissajjati. Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuniṁ samanubhāseyya tassa vatthussa paṭinissaggāya. Esā ñatti. Suṇātu me, ayye, saṅgho. Ayaṁ itthannāmā bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ vadeti— “chandagāminiyo ca bhikkhuniyo …pe… bhayagāminiyo ca bhikkhuniyo”ti. Sā taṁ vatthuṁ na paṭinissajjati. Saṅgho itthannāmaṁ bhikkhuniṁ samanubhāsati tassa vatthussa paṭinissaggāya. Yassā ayyāya khamati itthannāmāya bhikkhuniyā samanubhāsanā tassa vatthussa paṭinissaggāya, sā tuṇhassa; yassā nakkhamati, sā bhāseyya. Dutiyampi etamatthaṁ vadāmi …pe… tatiyampi etamatthaṁ vadāmi …pe…. Samanubhaṭṭhā saṅghena itthannāmā bhikkhunī tassa vatthussa paṭinissaggāya. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti. Ñattiyā dukkaṭaṁ. Dvīhi kammavācāhi thullaccayā. Kammavācāpariyosāne āpatti saṅghādisesassa. Saṅghādisesaṁ ajjhāpajjantiyā ñattiyā dukkaṭaṁ. Dvīhi kammavācāhi thullaccayā paṭippassambhanti. Ayampīti purimāyo upādāya vuccati. Yāvatatiyakanti yāvatatiyaṁ samanubhāsanāya āpajjati, na saha vatthujjhācārā. Nissāraṇīyanti saṅghamhā nissārīyati.