Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi— “saccaṁ kira, bhikkhave, channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ passitun”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā— “ananucchavikaṁ …pe… kathañhi nāma so, bhikkhave, moghapuriso āpattiṁ āpajjitvā na icchissati āpattiṁ passituṁ? Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… vigarahitvā …pe… dhammiṁ kathaṁ katvā bhikkhū āmantesi— “tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ karotu— asambhogaṁ saṅghena. Evañca pana, bhikkhave, kātabbaṁ— paṭhamaṁ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṁ āropetabbo, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo— ‘Suṇātu me, bhante, saṅgho. Ayaṁ channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ passituṁ. Yadi saṅghassa pattakallaṁ, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ kareyya— asambhogaṁ saṅghena. Esā ñatti. Suṇātu me, bhante, saṅgho. Ayaṁ channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ passituṁ. Saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ karoti— asambhogaṁ saṅghena. Yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṁ— asambhogaṁ saṅghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.