Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ. Na pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ. Āpattiyā adassane ukkhepanīyakamme paṭippassambhetabbatecattālīsakaṁ niṭṭhitaṁ. Evañca pana, bhikkhave, paṭippassambhetabbaṁ. Tena, bhikkhave, channena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo— ‘ahaṁ, bhante, saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṁ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo— ‘Suṇātu me, bhante, saṅgho. Ayaṁ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṁ yācati. Yadi saṅghassa pattakallaṁ, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambheyya. Esā ñatti.