“Na khvāhaṁ ettha, bhante, bhagavato saddhāya gacchāmi saddhindriyaṁ … vīriyindriyaṁ … satindriyaṁ … samādhindriyaṁ … paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyanaṁ amatapariyosānaṁ. Yesaṁ hetaṁ, bhante, aññātaṁ assa adiṭṭhaṁ aviditaṁ asacchikataṁ aphassitaṁ paññāya, te tattha paresaṁ saddhāya gaccheyyuṁ saddhindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyanaṁ amatapariyosānaṁ. Vīriyindriyaṁ … satindriyaṁ … samādhindriyaṁ … paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyanaṁ amatapariyosānaṁ. Yesañca kho etaṁ, bhante, ñātaṁ diṭṭhaṁ viditaṁ sacchikataṁ phassitaṁ paññāya, nikkaṅkhā te tattha nibbicikicchā. Saddhindriyaṁ … vīriyindriyaṁ … satindriyaṁ … samādhindriyaṁ … paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyanaṁ amatapariyosānaṁ. Mayhañca kho etaṁ, bhante, ñātaṁ diṭṭhaṁ viditaṁ sacchikataṁ phassitaṁ paññāya, nikkaṅkhohaṁ tattha nibbicikiccho. Saddhindriyaṁ … vīriyindriyaṁ … satindriyaṁ … samādhindriyaṁ … paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyanaṁ amatapariyosānan”ti. “Sādhu sādhu, sāriputta. Yesañhetaṁ, sāriputta, aññātaṁ assa adiṭṭhaṁ aviditaṁ asacchikataṁ aphassitaṁ paññāya, te tattha paresaṁ saddhāya gaccheyyuṁ saddhindriyaṁ …pe… paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyanaṁ amatapariyosānan”ti. Assaddho akataññū ca, sandhicchedo ca yo naro; Hatāvakāso vantāso, sa ve uttamaporisoti.