akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti; tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti; raṅgamajjhepi saṅghāṭiṁ pattharitvā naccakiṁ evaṁ vadanti— “idha, bhagini, naccassū”ti; nalāṭikampi denti; vividhampi anācāraṁ ācaranti. Bhagavato etamatthaṁ ārocesuṁ …pe… “na, bhikkhave, vividhaṁ anācāraṁ ācaritabbaṁ. Yo ācareyya, yathādhammo kāretabbo”ti. Tena kho pana samayena āyasmante uruvelakassape pabbajite saṅghassa bahuṁ lohabhaṇḍaṁ dārubhaṇḍaṁ mattikābhaṇḍaṁ uppannaṁ hoti. Atha kho bhikkhūnaṁ etadahosi— “kiṁ nu kho bhagavatā lohabhaṇḍaṁ anuññātaṁ, kiṁ ananuññātaṁ; kiṁ dārubhaṇḍaṁ anuññātaṁ, kiṁ ananuññātaṁ; kiṁ mattikābhaṇḍaṁ anuññātaṁ, kiṁ ananuññātan”ti? Bhagavato etamatthaṁ ārocesuṁ. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi— “anujānāmi, bhikkhave, ṭhapetvā paharaṇiṁ sabbaṁ lohabhaṇḍaṁ, ṭhapetvā āsandiṁ pallaṅkaṁ dārupattaṁ dārupādukaṁ sabbaṁ dārubhaṇḍaṁ, ṭhapetvā katakañca kumbhakārikañca sabbaṁ mattikābhaṇḍan”ti. Khuddakavatthukkhandhako pañcamo. Tassuddānaṁ