Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ, siyā ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā— siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato samuṭṭhanti, na vācato na cittato. Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca. Dutiyena āpattisamuṭṭhānena kati āpattiyo āpajjati? Dutiyena āpattisamuṭṭhānena catasso āpattiyo āpajjati— bhikkhu kappiyasaññī samādisati—“kuṭiṁ me karothā”ti. Tassa kuṭiṁ karonti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ; ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa; tasmiṁ piṇḍe āgate āpatti saṅghādisesassa. Bhikkhu kappiyasaññī anupasampannaṁ padaso dhammaṁ vāceti, āpatti pācittiyassa— dutiyena āpattisamuṭṭhānena imā catasso āpattiyo āpajjati.