Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe… sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ, siyā ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca. Pañcamena āpattisamuṭṭhānena kati āpattiyo āpajjati? Pañcamena āpattisamuṭṭhānena cha āpattiyo āpajjati. Bhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa; bhikkhu akappiyasaññī samādisati—“kuṭiṁ me karothā”ti. Tassa kuṭiṁ karonti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ; ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa; tasmiṁ piṇḍe āgate āpatti saṅghādisesassa. Bhikkhu akappiyasaññī anupasampannaṁ padaso dhammaṁ vāceti, āpatti pācittiyassa. Na khuṁsetukāmo na vambhetukāmo na maṅkukattukāmo davakamyatā hīnena hīnaṁ vadeti, āpatti dubbhāsitassa— pañcamena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.