Sotāyatanaṁ …pe… ghānāyatanaṁ …pe… jivhāyatanaṁ …pe… kāyāyatanaṁ kāyaviññāṇena sahajātanti? Na hevaṁ vattabbe …pe… kāyāyatanaṁ kāyaviññāṇena sahajātanti? Āmantā. Nanu āyasmā sāriputto etadavoca— “ajjhattiko ceva, āvuso, kāyo aparibhinno hoti, bāhirā ca phoṭṭhabbā na āpāthaṁ āgacchanti, no ca …pe… ajjhattiko ceva, āvuso, kāyo aparibhinno hoti, bāhirā ca phoṭṭhabbā āpāthaṁ āgacchanti, no ca …pe… yato ca kho, āvuso, ajjhattiko ceva kāyo aparibhinno hoti, bāhirā ca phoṭṭhabbā āpāthaṁ āgacchanti, tajjo ca samannāhāro hoti, evaṁ tajjassa viññāṇabhāgassa pātubhāvo hotī”ti. Attheva suttantoti? Āmantā. Tena hi na vattabbaṁ— “kāyāyatanaṁ kāyaviññāṇena sahajātan”ti. Na vattabbaṁ— “ekacittakkhaṇikā sabbe dhammā”ti? Āmantā. Sabbe dhammā niccā dhuvā sassatā avipariṇāmadhammāti? Na hevaṁ vattabbe. Tena hi ekacittakkhaṇikā sabbe dhammāti. Khaṇikakathā niṭṭhitā. Bāvīsatimo vaggo. Tassuddānaṁ Atthi kiñci saṁyojanaṁ appahāya parinibbānaṁ, arahā kusalacitto parinibbāyati, arahā āneñje ṭhito parinibbāyati, atthi gabbhaseyyāya dhammābhisamayo, atthi gabbhaseyyāya arahattappatti, atthi supinagatassa dhammābhisamayo, atthi supinagatassa arahattappatti, sabbaṁ supinagatassa cittaṁ abyākataṁ, natthi kāci āsevanapaccayatā, ekacittakkhaṇikā sabbe dhammāti.