Anupubbābhisamayoti? Āmantā. Nanvāyasmā gavampati thero bhikkhū etadavoca— “sammukhā metaṁ, āvuso, bhagavato sutaṁ sammukhā paṭiggahitaṁ— ‘yo, bhikkhave, dukkhaṁ passati dukkhasamudayampi so passati, dukkhanirodhampi passati, dukkhanirodhagāminiṁ paṭipadampi passati; yo dukkhasamudayaṁ passati dukkhampi so passati, dukkhanirodhampi passati, dukkhanirodhagāminiṁ paṭipadampi passati; yo dukkhanirodhaṁ passati dukkhampi so passati, dukkhasamudayampi passati, dukkhanirodhagāminiṁ paṭipadampi passati; yo dukkhanirodhagāminiṁ paṭipadaṁ passati dukkhampi so passati, dukkhasamudayampi passati, dukkhanirodhampi passatī’”ti. Attheva suttantoti? Āmantā. Tena hi na vattabbaṁ— “anupubbābhisamayo”ti. Anupubbābhisamayoti? Āmantā. Nanu vuttaṁ bhagavatā— “Sahāvassa dassanasampadāya, Tayassu dhammā jahitā bhavanti; Sakkāyadiṭṭhī vicikicchitañca, Sīlabbataṁ vāpi yadatthi kiñci; Catūhapāyehi ca vippamutto, Chaccābhiṭhānāni abhabba kātun”ti. Attheva suttantoti? Āmantā. Tena hi na vattabbaṁ— “anupubbābhisamayo”ti. Anupubbābhisamayoti? Āmantā. Nanu vuttaṁ bhagavatā— “yasmiṁ, bhikkhave, samaye ariyasāvakassa virajaṁ vītamalaṁ dhammacakkhuṁ udapādi— ‘yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman’ti, saha dassanuppādā, bhikkhave, ariyasāvakassa tīṇi saṁyojanāni pahīyanti— sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso”ti. Attheva suttantoti? Āmantā. Tena hi na vattabbaṁ— “anupubbābhisamayo”ti. Anupubbābhisamayakathā niṭṭhitā. Mahāpaṇṇāsaka Dutiyavagga Vohārakathā