Suddhāvāse parinibbantānaṁ asaññasattā cavantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ asaññasattaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca na nirujjhittha rūpāyatanañca na nirujjhati. Yassa yattha rūpāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhitthāti? Sabbesaṁ upapajjantānaṁ arūpakānaṁ cavantānaṁ tesaṁ tattha rūpāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha rūpāyatanañca na nirujjhati dhammāyatanañca na nirujjhittha. Yassa vā pana yattha dhammāyatanaṁ na nirujjhittha tassa tattha rūpāyatanaṁ na nirujjhatīti? Suddhāvāse parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhittha, no ca tesaṁ tattha rūpāyatanaṁ na nirujjhati. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhittha rūpāyatanañca na nirujjhati. Yassa yattha manāyatanaṁ na nirujjhati tassa tattha dhammāyatanaṁ na nirujjhitthāti? Sabbesaṁ upapajjantānaṁ acittakānaṁ cavantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhati, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhittha. Suddhāvāsaṁ upapajjantānaṁ tesaṁ tattha manāyatanañca na nirujjhati dhammāyatanañca na nirujjhittha. Yassa vā pana yattha dhammāyatanaṁ na nirujjhittha tassa tattha manāyatanaṁ na nirujjhatīti?