Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhittha, no ca tesaṁ tattha manāyatanaṁ na nirujjhissati. Rūpāvacare arūpāvacare parinibbantānaṁ asaññasattānaṁ tesaṁ tattha ghānāyatanañca na nirujjhittha manāyatanañca na nirujjhissati. Yassa vā pana yattha manāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhitthāti? Kāmāvacare parinibbantānaṁ tesaṁ tattha manāyatanaṁ na nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhittha. Rūpāvacare arūpāvacare parinibbantānaṁ asaññasattānaṁ tesaṁ tattha manāyatanañca na nirujjhissati ghānāyatanañca na nirujjhittha. Yassa yattha ghānāyatanaṁ na nirujjhittha tassa tattha dhammāyatanaṁ na nirujjhissatīti? Rūpāvacarānaṁ arūpāvacarānaṁ tesaṁ tattha ghānāyatanaṁ na nirujjhittha, no ca tesaṁ tattha dhammāyatanaṁ na nirujjhissati. Rūpāvacare arūpāvacare parinibbantānaṁ tesaṁ tattha ghānāyatanañca na nirujjhittha dhammāyatanañca na nirujjhissati. Yassa vā pana yattha dhammāyatanaṁ na nirujjhissati tassa tattha ghānāyatanaṁ na nirujjhitthāti? Kāmāvacare parinibbantānaṁ tesaṁ tattha dhammāyatanaṁ na nirujjhissati, no ca tesaṁ tattha ghānāyatanaṁ na nirujjhittha. Rūpāvacare arūpāvacare parinibbantānaṁ tesaṁ tattha dhammāyatanañca na nirujjhissati ghānāyatanañca na nirujjhittha. (Ghānāyatanamūlakaṁ.) Yassa yattha rūpāyatanaṁ na nirujjhittha tassa tattha manāyatanaṁ na nirujjhissatīti?